Who’s Who at St. John

HelloMyNameIsAgain, St. John’s is highlighting some of its staff members who make our Parish a vibrant, welcoming community. We hope that this article, Who’s Who at St. John enables you to get to know each staff member a little bit more. These next three entries highlight members of St. John’s Music Ministries, Margaret Felice, Kelly Meraw and Dianna Doyle.

Margaret_FeliceMargaret Felice – Cantor
Margaret Felice has been a cantor at St John’s since September 2013, singing the 5:00 p.m. Mass about once a month. She has worked with Chris Holownia on theatrical productions before, and he recruited her to join the fantastic community at St John’s. Margaret also does music ministry at Boston College, Boston College High School, and Gate of Heaven/St Brigid parishes near her home in South Boston. She is engaged to Robert Goulston, the New Haven bureau chief for Connecticut’s CBS affiliate, and the two will be married at St Ignatius Parish in April 2015. In addition to her musical pursuits, Margaret enjoys studying and teaching theology, and blogging about spirituality at www.margaretfelice.com/blog.

Kelly_MerawKelly Meraw – Cantor
Kelly Meraw has been cantoring for over ten years; and joined the St. John’s Music Ministry two years ago. She is a cantor at four different Parishes but St. John’s is her spiritual home. Kelly studied at McGill University graduating with Bachelor of Music with minor in Religious Studies; and a Master of Voice Performance in 2007. She is currently playing the most incredible role of her life: Mom to Eva (7) and Noah(4) – who can be heard requesting donuts weekly during the 9:00 a.m. Family Mass. This year she can be seen waving her arms in front of the Parish Choir – who always inspire her with their dedication to glorifying God with their voices. When she isn’t singing she is running her own business called  “sugar.”, which specializes in customized sweets!

Diana_DoyleDiana Doyle – Cantor
This is Diana’s third year cantoring at St. John’s as part of the Family Mass Group. Diana sings and has sung at many Catholic churches in the Boston area, including The Cathedral of the Holy Cross where for many years she was the soprano soloist and cantor. She makes annual appearances on Boston Catholic TV’s annual telethon. Diana is also very active in the local community theatre world. Her next theatre role will be singing the beggarwoman in Sweeney Todd. This concert is a fundraiser for Woodland Theatre; music directed by Chris Holownia. Diana graduated from a joint program between Tufts University and New England Conservatory and currently lives in Dedham with her two cats, Gordon and Shirley.

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A Look Back in Time…

Value of Property_1905
(Taken from the St. John’s Church  Silver Jubilee Programme – December, 1905)

Attention Altar Servers

ALTARSERVERSWe are in need of altar servers to volunteer to serve at many of the upcoming Masses. Please consider helping the Parish through this ministry. Sign up is easy, just go to www.stjohnwellesley.org/altarservers or call the Rectory at (781) 235-0045.  Thank you for your service to the St. John’s community.

January 11: News and Events from the AFFC

Bridges to Contemplative Living with Thomas Merton
Sunday Afternoons, 3:00 – 4:30 pm in the Parish Center
Beginning January 18 to February 22
(Dates to be confirmed as this series unfolds).
Moderator: Steve Maddaloni from Pope John Seminary
This wonderful series is intended for anyone seeking to live more contemplatively. Through a prayer and reading from Thomas Merton and other spiritual masters and the resource of the book, available at the first session, participants revisit and refresh their perspectives on life. This opportunity helps us to understand what Merton insists: that our spiritual life is our everyday lived experience. To register, e-mail Steve Maddaloni at smaddaloni@msn.com. Book payment at first session. All Welcome!

Special Evening to ponder and share the life of Archbishop Oscar Romero from El Salvador.
Wednesday, January 21, 7:30 p.m. in the Parish Center.
Using a small book authored by Kevin Clarke entitled Love Must Win Out we will be introduced to a man “who gave everything – including his life – for the poor, for the Church and for God.” Come join us for this special evening.  To register
e-mail the Adult Faith Formation Committee at AFFC@stjohnwellesley.org. Books available ahead of time in the Rectory vestibule (payment to be made on January 21) All Welcome!

Program for Women resumes Tuesday, February 3
Moderator: Sr. Evelyn Ronan, SND
We gather together at 6:30 p.m. in our Church Social Hall to continue this year’s journey: Pondering Grace through the lens of love.  Bring your favorite Winter recipe for a fabulous potluck! All Welcome!

January 11: News from Religious Education

Religious-Education-Contemporary_SMALLThis Week: Sunday, January 11
Grades 1 – 6 Class 10:00 – 10:45 a.m.
Grades 9, 10 High School Retreat 1:00–6:00pm, Church Social Hall
(prior registration required)
Grades 7, 8 Class 6:00 – 7:00 p.m.
Friends for Good 7:00 – 8:00 p.m.
Grades 9, 10 Friends for Good 6:00 – 7:00 p.m.
Class 7:00 – 8:00 p.m.
Wednesday, January 14
Grades 1 – 6 Class 3:30 – 4:45 p.m.

Next Week: No Classes – enjoy the long weekend.

A full calendar of all events is available on the Religious Education section of the Parish website.

FAITH MATTERS: Jesus’ Passion and Resurrection – The Foundation of Our Faith

the-Crucifixion1-255x300The Passion Story refers to the stories in the Gospels that describe Jesus’ final days. They are a description of the arrest, trial, torture, and death of Jesus at the hands of the Jewish and Roman authorities. Because Christians believe that Jesus died for our sins and that he rose from the dead, this Passion story, along with the Resurrection story, form the centerpiece of the Christian religion.

All four of the Gospels tell the same basic story. Jesus, even though he knew that the Jewish authorities were looking for a reason to arrest him, decided to go to Jerusalem with his disciples to celebrate the Jewish feast of Passover. After celebrating this ritual holiday meal with his closest friends, Jesus went out to pray. While he was praying, the Temple guards who had been tipped off as to Jesus’ whereabouts by Judas, one of Jesus’ closest followers, arrested him. When he was arrested, he was charged by the Jewish authorities with the crime of blasphemy, claiming for oneself characteristics that can only belong to God. The very night of his arrest, Jesus was taken before the Sanhedrin, the Jewish ruling council. The Sanhedrin called witnesses to prove Jesus’ blasphemy and, although the witnesses and their testimony were somewhat weak, they convicted Jesus of the crime. According to Jewish law, the punishment for the crime of blasphemy was death. However, the Jews were no longer able to sentence people to death; only the Romans can do that. The Sanhedrin, therefore, sent Jesus to the Roman governor under the charge of treason, threatening to take over the power that belongs to the government. After a series of interviews, the Roman governor, Pontius Pilate, agreed to sentence Jesus to death for treason, claiming to be the king of the Jews. The form of execution was to be crucifixion.

Crucifixion was one of the many forms of execution that was used by the Romans. Usually reserved for lower class people (upper class citizens were usually given the option of committing suicide or of being beheaded), crucifixion was one of the most painful ways to die. Despite being excruciatingly painful, it was not designed to kill a person. A person who was crucified eventually died of suffocation as they weakened due to the pain and blood loss caused by the crucifixion. This slow exhaustion and suffocation could take up to three days. However, the Gospel accounts suggest that Jesus died three hours after having been nailed to the cross, which is a much shorter time than would have been usual. Since he died relatively quickly, his family was able to have his body removed from the cross and placed in a tomb before sunset. The Sabbath begins at sundown on Friday and no work can be done during this time, including the burying of the dead. If Jesus had not been put in the tomb before sunset, his body would have had to remain on the cross until the end of the Sabbath observances, probably until Sunday morning. As it was, Jesus’ family and friends did not have enough time to completely prepare his body for burial. So they had to make do with wrapping him in the burial cloths and they made plans to return after the Sabbath to anoint his body with oils and spices as was the custom.

Jesus’ Resurrection from the dead on the third day after his crucifixion is the central event of Christianity. Without the Resurrection, Jesus was just another wandering preacher-healer who was killed by the Romans. It is the Resurrection that proved to the early disciples that Jesus was the promised Messiah and the Son of God.

No one knows how Jesus rose from the dead; no one was there to witness it. However, the Gospels agree that, when the women went to the tomb to anoint his body with oils and spices, they discovered that the tomb was empty. The traditional story of the early church attributes this first discovery and explanation to the apostles to Mary Magdalene, who is often called the Apostle to the Apostles, the one who carried the good news of the resurrection to those who became responsible for the preaching of that good news.

The Gospels also tell us that Jesus appeared to various of his followers in the few weeks after his resurrection. He continued to teach them and he shared meals with them. These stories are called the Appearance Narratives. Several weeks after the Resurrection, Jesus stopped appearing to his disciples and the Gospels and the Acts of the Apostles tell us that he ascended into heaven.

Because of the Resurrection, the disciples were empowered to start spreading the news that Jesus, who had been crucified by the Romans, was in fact alive again. In addition to preaching the message that Jesus himself had preached – of God’s love and the coming of God’s reign, the early church began preaching this good news of Jesus’ Resurrection. And, over time, they also came to understand that Jesus’ Resurrection and Ascension meant that Jesus was the Christ – the anointed one of God – and God’s Son. In the next posting, we will explore some of these key beliefs about Jesus.

Our Advent Gift: Assembly of the Birthing Kits

ServeHaiti-newborn-300x199If you are interested in helping out with completing and assembling the Birthing Kits for Haiti Marycare that were collected at St. John’s during Advent, please join us on Saturday, January 10 at 10:00 a.m. in the Social Hall.

Contacts: Andrea Reilly or Barbara Pyles, Parish Service Commission
Email: SC@stjohnwellesley.org
Haiti Marycarewww.HaitiMarycare.org

Lespwa fe‘ viv (Hope makes us live)

– Haitian proverb

A Majestic Masterpiece at Saint John School

Last Supper MuralFifth grade students at Saint John School in Wellesley recently created a mural inspired by Leonardo DaVinci’s “Last Supper” in the school’s first ever collaborative art project. Art teacher Robin Kilduff developed the framework for the 5′ x 10′ mural, which fifth grade students then worked within to bring the images to life. Mrs. Kilduff remarked, “Students were offered any medium, and they chose oil crayons to color each smaller section.” The students created a sense of continuity in their design of the piece by using the same colors for each smaller mural block. Cooperation and teamwork were as important to the result as the artistic detail of the design. Student Juliette Connors explained, “I liked how everyone had to work together to match pieces.” Once students finished assembling the mural, the majestic masterpiece became the centerpiece for St. John School’s annual Art Show. The school community was thrilled with the dramatic artwork, and the School Council framed the work to preserve it for years to come.

Nancy Glaeser, School Council President, noted that images of our Lord’s Last Supper with his Apostles are a traditional fixture of many Catholic family dining rooms, along with monastery and school refectories. “Our students now gather for meals alongside this beautiful visual reminder of our community’s mission and rich traditions,” said Mrs. Glaeser. The fifth grade’s impressive mural is on display in Philbin Hall, Saint John School’s common area. School principal Robert Arsenault noted that a fifth grade class art project is an annual artistic endeavor at Saint John’s. “We eagerly await the unveiling of the next project in the spring,” said Mr. Arsenault. Fifth graders Luke Orup and Catherine Butera reached the same conclusion after working collaboratively on the mural: “This was my favorite art project of the year.”

In Loving Memory… Christmas Flowers and Music

christmas_candle_litOur Christmas flowers and music are given in loving memory of your loved ones who are being remembered during our Masses this Christmas Tide.

Collaboration Countdown UPDATED

SJSP Collaborative Logo_SmallNovember, 2012 Cardinal Sean announces a new plan for the Archdiocese entitled “Disciples in Mission”. The plan creates clusters of parishes called Collaboratives.

June, 2013 Phase I begins with 28 parishes entering into 22 Collaboratives.

July, 2013 The St. John-St. Paul Inter-Parish Team begins bulletin & website announcements explaining the Collaborative.

May, 2014 Father Powers and Father Rafferty indicate to the Archdiocese that St John and St Paul are willing to enter Phase III of the “Disciples in Mission” plan.

June, 2014 Phase II begins with 44 parishes entering into 21 Collaboratives.

September, 2014 Archdiocese announces St. John and St. Paul will be included in Phase III of the Collaborative Diocesan Plan.

October, 2014 Archdiocese representatives consult with St John and St Paul parish and staff councils regarding selection process for a new pastor for the Collaborative

Early 2015 New pastor for St. John-St. Paul Collaborative will be named (will assume responsibility for both parishes on formal launch of the Collaborative in June)

June 2, 2015 Formal launch of the St. John-St. Paul Collaborative (Phase III)